- St. John the Apostle, Brandenburg, KY
- St. Martin of Tours, Flaherty, KY
Also, don't miss:
- Fr. Paul's latest homily
- The Corpus Christi procession and homily at St. Martin's
Also, don't miss:
Sunday:
What made this weekend particularly busy was the addition of St. John's parish picnic all day Saturday, a baptism after the Mass at St. Martin's on Saturday night, and a late night Mass at St. John's (9:30pm) for the picnic workers. Then on Sunday after the Mass at St. John's Father invited me to hang out with him and his family at BBC for lunch and a brew or two.
The weekend was awesome and a good example of a typical, busy weekend. We spent alot of time at the picnic. Father made a point to go to each booth and laugh and carry on with all of the workers and many of the parishioners and locals who came to the picnic. I usually hate small talk but I saw from Father that sometimes it's really the small talk that counts. It's good for a priest to be joyful and spirited. People like to see a happy, joyful priest who takes time to laugh and spend time with them. We even helped tear down the booths before the late night Mass.
The baptism was awesome :) My first one that I served. The little baby boy that Fr. baptized was completely adorable. They had him dressed up in a little white tux and he was completely content to receive the waters of baptism. The poor parents and godparents; I'm sure in every picture they'll see me in the background in my cassock and surplice smiling from ear to ear! I was so proud and happy that I felt like it was my own son! And the fact that the father was in the military and made a special effort to be there, made it extra freakin cool.
Next week I'm going rafting...I can't wait!
Mary, Mother of my weak but happy heart, Pray for Us!
Father Cantalamessa on Choosing the Twelve Apostles
Pontifical Household Preacher Comments on Sunday's Gospel
ROME, JUNE 10, 2005 (Zenit.org).- In his commentary on this Sunday's readings, Capuchin Father Raniero Cantalamessa, the preacher of the Pontifical Household, discusses how Christ choose his apostles and founded the Church on the principle of service, not power.
Matthew 9:36-10:8
He Chose the 12 and Sent Them
In this Sunday's Gospel Jesus "calls" to himself the Twelve and makes them "Apostles." Therefore he "sends" them to do what he did: to preach the kingdom, to take care of the sick, to free people from fear and demonic powers. He tells them: "Freely you received. Give freely."
That day Jesus decided to inaugurate the future structure of his Church. She would have a hierarchy, a government, namely, the men "called" by him and "sent" to continue his work. It is because of this that the Church is defined as "one, holy, catholic and apostolic," because it is founded on the Apostles.
But all these notions of harvest and laborers, flock and shepherds, governors and governed do not enjoy a good press today. We live in an atmosphere of democracy and equality among men. If someone must exercise authority he must do so, we think, in our name, in as much as we ourselves, with elections, confer the mandate on him. Hence the widespread rejection or disparagement of the hierarchy of the Church: Pope, bishops, priests.
One constantly runs into people, especially college and university students, who have invented their own Christianity. They have, at times, a notable religious sense, beautiful sentiments. They say that, if they wish to, they address God directly; however, they do not want to hear talk of the Church, of priests, of going to Mass and other such things. Their motto: "Christ yes, the Church no."
Undoubtedly the Church can and must be more democratic, that is, the laity should have a greater voice in the election of pastors and the way they exercise their function. But the Church cannot be reduced altogether to a democratically governed society, with decisions made from below. She is not something that men establish on their own initiative, for their good. If the Church was only this, there would no longer be any need for her; the state or a philanthropic society would suffice!
The Church is Christ's institution. Her authority does not come from the consensus of men; it is a gift from above. Because of this, even in the most democratic form we might desire for the Church, she will always be about authority and apostolic service. This is not, or should never be, about superiority and power, but about "free" service, the giving of one's life for the flock, as Jesus said when speaking of the good shepherd.
What keeps some people alienated from the institutional Church are, in the majority of cases, the defects, inconsistencies and errors of the leaders: inquisitions, prosecutions, incorrect use of power and money, scandals. All these things are, sadly, true, though often exaggerated and regarded outside any historical context. We priests are the first ones to be conscious of our misery and inconsistency, and to suffer because of it.
The Church's ministers are "chosen among men" and are subject to the temptations and weaknesses of all men. Jesus did not intend to found a society of the perfect. The Son of God -- said Scottish writer Bruce Marshall -- came into this world and, as the good carpenter he became in Joseph's school, gathered the most twisted and knotty boards he found and built a boat with them -- the Church -- which, despite everything, has withstood the sea for 2,000 years!
Priests "clothed in weakness" have an advantage: They are more prepared to be compassionate of others, to not be surprised by any sin or misery, to be, in a word, merciful, which is perhaps a priest's most beautiful quality. Perhaps, too, precisely because of this, Jesus placed Simon Peter, who denied him three times, at the head of the apostles: he had to learn to forgive "seventy times seven."
Father Cantalamessa on St. Matthew's Vocation
Pontifical Household Preacher Comments on Sunday's Gospel
ROME, JUNE 3, 2005 (Zenit.org).- In his commentary on this Sunday's readings, Capuchin Father Raniero Cantalamessa, the preacher of the Pontifical Household, talks about the calling of St. Matthew.
* * *
Matthew (9:9-13)
God Desires Mercy
There is something moving in the Gospel of the day. Matthew does not tell us about something that Jesus did or said to somebody, rather what he said and did to him. It is an autobiographical page, the story of his meeting with Christ which changed his life.
"Jesus saw a man called Matthew sitting at the tax office; and he said to him, 'Follow me.' He rose and followed him." The incident is not mentioned in the Gospels, however, because of the personal importance invested in Matthew. The interest is due to what follows after the moment of the calling. Matthew wished to give a great banquet in his home, to bid farewell to his former work companions, "publicans and sinners."
To the indefectible reaction of the Pharisees, Jesus replies: "Those who are well have no need of a physician, but those who are sick. Go and learn what this means, 'I desire mercy, and not sacrifice.'" What does that phrase mean, which Jesus quoted from the prophet Hosea? Perhaps it means that all sacrifice and mortification is useless, and that it is enough to love for everything to go well? This passage might lead some to reject Christianity's ascetic dimension, as residue of an afflictive and Manichean mentality that must be overcome.
First of all we must observe a profound change of perspective. In Hosea, the expression refers to man, to what God desires of him. God desires love and knowledge of man, not external sacrifices and holocausts of animals. When Jesus expresses it, instead, he refers to God. The love that is mentioned is not the one that God requires of man, but the one he gives man. "I desire mercy and not sacrifice" means: I desire to use mercy, not to condemn. Its biblical equivalent is what is said in Ezekiel: "I have no pleasure in the death of the wicked, but that the wicked turn from his way and live" (33:11).
God does not desire "to sacrifice" his creature, but to save him. With this clarification, one also understands better Hosea's expression. God does not desire sacrifice at all costs, as if he enjoyed seeing us suffering; nor does he desire sacrifice made to claim rights and merits before him, or out of a misunderstood sense of duty. Instead he desires sacrifice that is required by his love and by the observance of the Commandments. "One does not live in love without sorrow," says the Imitation of Christ, and daily experience itself confirms it. There is no love without sacrifice. In this connection, St. Paul exhorts us to make of all our life "a living sacrifice, holy and acceptable to God," (Romans 12:1).
Sacrifice and mercy are good things, but they can become evil if they are badly distributed. They are good things if (as Christ did) one chooses sacrifice for oneself and mercy for others. They become evil if the opposite is done, and mercy is chosen for oneself and sacrifice for the rest, if one is indulgent with oneself and rigorous with others, always ready to excuse ourselves and merciless when judging others. Have we nothing to change in regard to our conduct?
We cannot conclude the commentary on Matthew's vocation without affectionate and grateful acknowledgement to this evangelist who accompanies us with his Gospel in the course of the whole of this first liturgical year.
Caravaggio, who painted "The Calling of St. Matthew," also left a picture of the evangelist while he was writing his Gospel. An early version was destroyed in Berlin during the last war. In a second version, which has come down to us, he is kneeling on the footstool, with his pen in hand, listening attentively to the angel (his symbol) who transmits divine inspiration to him. Thank you, St. Matthew. Without you, how much poorer would be our knowledge of Christ!
When we are in love with someone, we get to know that person's family and friends, don't we?... Well, we want Jesus and his Church to be the love of our lives. Get to know his family and friends! Particularly is this true of his Mother. So close are we to him that his Mother becomes our Mother. Thus has devotion to our Lady become a standard of priestly spirituality. We need to recognize that there are different ways of loving Mary. How we love her is an open question; that we love her is not. A filial devotion to the Mother of the First Priest is likewise a definite part of our spirituality and a practical way to grow in our love of Jesus. -- page 45On fidelity:
We have the perfect example of fidelity in our Blessed Mother, Mary. We call her both "the cause of our joy" and "Our Lady of Sorrows." She is ever close to him, the faithful disciple and Mother, at the happiest moment of salvation history - Bethlehem; and the saddest - Calvary.Mary, Handmaid of the Lord, pray for us!
I once heard a psychologist say that the first moment a child is conscious of his or her own unique identity is when that baby stares into the eys of its mother. you and I find ourselves in prayer staring into the eyes of our spiritual Mother - it might be the haunting eyes of Our Lady of Czestochowa, the soothing eyes of Our Mother of Perpetual Help, the confident eyes of the Salus Populi Romani (note: "salvation of the Roman People"). As we gaze into the eyes of our Blessed Mother, we become conscious of our identity: a child of God, beloved of the Father, redeemed by Jesus, called by the Eternal High Priest to be configured to him at the very depths of our heart. It is from the consciousness of that supernatural identity, learned from her, that fidelity to God, his Church, his call comes.
- from the wood of the manger to the splinters of the cross;
- from the swaddling clothes to the bloody shroud;
- from the bouncing new life to the lifeless body...
- faithful woman, whose only message to us would be her last recorded words, "Do whatever he tells you!"
As Pope John Paul II said in his Holy Thursday Letter to Priests in 1995: "If the priesthood is by its nature ministerial, we must live it in union with the Mother who is the Handmaid of the Lord. Then our priesthood will be kept safe in her hands, indeed in her heart." -- page 74
Pope Likens the Visitation to a Eucharistic Procession
Benedict XVI Offers Meditation at Rosary
VATICAN CITY, JUNE 1, 2005 (Zenit.org).- Mary's visitation to her cousin Elizabeth was in a certain sense the first Eucharistic procession in history, says Benedict XVI.
On Tuesday, the last day of May, the Pope joined the conclusion of the rosary, which many faithful prayed in the Vatican Gardens, led by Archbishop Angelo Comastri, the vicar general for Vatican City State.
Noting that Pope John Paul II liked to recall Mary as the "Eucharistic woman," Benedict XVI noted that that day the liturgy celebrated the feast of the Blessed Virgin's visitation to Elizabeth.
"Carrying the recently conceived Jesus in her womb, Mary goes to visit her elderly cousin, Elizabeth, whom everyone considered sterile, and yet she had reached the sixth month of a gestation gifted by God," Benedict XVI said.
"She is a young maiden, but she is not afraid, because God is with her, within her," he said. "In a certain sense, we can say that her trip was -- we like to underline it in this Year of the Eucharist -- the first Eucharistic procession in history.
"When she enters Elizabeth's home, her greeting is brimming with grace: John leaps with joy in his mother's womb, as if perceiving the coming of the One whom he will have to announce to Israel."
A Magnificat
"The sons exult, the mothers exult," the Pope said. "This meeting, full of joy of the Spirit, finds its expression in the canticle of the Magnificat."
He asked: "Is not this also the joy of the Church, which receives Christ incessantly in the holy Eucharist and takes him to the world with the testimony of active charity, full of faith and hope?
"Yes, to receive Jesus and to take him to others is the true joy of the Christian! Let us follow and imitate Mary, profoundly Eucharistic soul, and our whole life will become a Magnificat."
"We begin today the month of June, dedicated to the Sacred Heart," he said. "Let us pause frequently to contemplate this profound mystery of Divine Love. "
Dear young people, in the school of the Heart of Christ, you will learn to assume with seriousness the responsibilities that await you."
Apostle to the Young
There was in Father McGivney some spark, some magnetism, that drew the young to him. He was at ease with little children and lost some of his natural reserve and formality with them. But it was to the young adults of his day that he was given a particular mission. Father McGivney was bonded to the young men and women of his flock in a mutual admiration and respect that endured even after his death in 1890. He was relatively young himself, only 25, when he began his first priestly assignment at St. Mary's Church in New Haven, Conn., and so he understood their aspirations as well as their struggles and temptations.
"Apostle" means "one who is sent. "Father McGivney was sent by God to the young people of his time to lead them along a secure path to Christian adulthood. In an age experiencing the growing despair and violence of teenagers and young adults, it is imperative that we look to models such as Father McGivney to learn the art of drawing the youth of our society to a life of moral excellence and the nobility of Christian service of God and neighbor. No stranger to adversity, Father McGivney is an apostle to those who, in our own era, struggle to find meaning and purpose in life. He is a heavenly patron for young men and women of the third millennium.
Anglican-Catholic Commission Unites on Mary
Releases Joint Statement: "Mary: Grace and Hope in Christ"SEATTLE, Washington, MAY 18, 2005 (Zenit.org).- Mary need no longer be an obstacle to union between Anglicans and Catholics, according to a document published by a joint council of the two Churches.
The Anglican Roman Catholic International Commission (ARCIC) released on Monday their latest statement, a document that is the fruit of six years of discussions on the figure of Mary, entitled "Mary: Grace and Hope in Christ."
The text was written by a mixed group of 18 Roman Catholic and Anglican theologians.
The statement was released in a celebration at the Catholic cathedral in Seattle, and attended by the ARCIC co-chairs, Roman Catholic Archbishop Alexander Brunett of Seattle and Anglican Archbishop Peter Carnley, primate of Australia.
Also called 'The Seattle Statement,' the text is not an authoritative declaration by either the Catholic or the Anglican Church, but is intended for wider discussion by both.
Cardinal Cormac Murphy-O'Connor, Roman Catholic Archbishop of Westminster, commented that the statement "is a major achievement in the ongoing dialogue between Catholics and Anglicans worldwide."
It is a "considerable achievement in increasing the depth of understanding of each Church's position," he added.
Catholic Malcolm McMahon of Nottingham, also said that the section on the devotion to Mary in the Anglican tradition will help to show both Catholics and some Anglicans the importance of the Marian Anglican tradition.
"Anglican-Catholic understanding has been greatly strengthened by this dialogue," Bishop McMahon said.
"What we have done is put down a paving stone on the road to Christian unity."
The theologians, coming from 10 different countries, were appointed by the Vatican's Council for Promoting Christian Unity and the Anglican Communion.
The commission, begun in 1970, has also written statements on the Eucharist, ministry authority in the Church, salvation and justification and the nature of the Church.
Mary, Mother of Unity, pray for us!
Hymn
Reading: Luke 1:26-38 (I'll use the Douay-Rheims here) And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women: Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be. And the angel said to her: Fear not, Mary, for thou hast found grace with God. Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end.
And Mary said to the angel: How shall this be done, because I know not man? And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God. And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: Because no word shall be impossible with God.
And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.
Time for quiet reflection (20 minutes)
Questions to think about during this time:
- Who was Mary? Who am I?
- What was Mary's life like when the angel was sent to her? What is my life like?
- How did God speak to Mary? In what ways does He speak to me today?
- How did the angel greet Mary? How did she react? How do I react to God's unexpected workings in my life?
- Who does God put into my life to help to reveal His plan for me? How does this take place?
- What was God's plan for Mary? How does He make it known?
- What is God's plan for me? How does He make it known to me?
- What was Mary's initial response to the angel? Why do we sometimes feel troubled or fearful when God makes His presence in our life known?
- How can our fears prevent us from doing God's will? How can we overcome them?
- How does the Holy Spirit work in Mary's life? How does He work in mine?
- What was Mary's basic attitude in the face of God's call? What is my attitude toward God's plan for me?
- What does it mean to be a servant? How am I called to serve?
- How did Mary respond to her vocation? What were the results of her response? How is she a model for me?
Repeat sung response after each of the following prayers: Speak, Lord. I love to listen to your voice. See, Lord... Here I am.
Help me, Lord, to know myself
May I always listen to your voice. Prepare my heart to be open to what you ask of me.
Lord, place in my life people who can help me to know your will.
Give me the grace, Lord, to recognize you when you speak to me. May I see your providential love in all the circumstances of my life.
Lord, help me to overcome my fears and enter fully into your plan for me. Teach me that nothing is impossible with you.
Help me to promptly do whatever you ask of me and to accept your will for my life, even when it is unexpected or difficult.
Enlighten me, Lord. Show me my unique vocation.
Help me to be attentive to your Word. Give me a listening heart.
I am your servant, Lord. Let it be done to me as you say.
Silent Adoration.
Concluding Hymn.
Mary, Mother of the Word Incarnate, pray for us!
Yes, Father!Pope Urges the Young to Learn Love of Christ From Mary
VATICAN CITY, MAY 4, 2005 (Zenit.org).- Benedict XVI encouraged young people in particular to learn the love of Christ from Mary.
The Holy Father gave that exhortation at the end of today's general audience, the second of his pontificate, which gathered 15,000 pilgrims in St. Peter's Square.
"In this month of May, dedicated in a special way to the Mother of the Lord, I encourage you, dear young people, to enter the school of Mary to learn to love and follow Christ above all else," the Pope said with a smile.
Benedict XVI, who spent considerable time at the start of the audience greeting sick persons seated in the front rows, gave them a message too.
"May the Virgin help you, dear sick people, to contemplate with faith the mystery of pain and to understand the salvific value of every cross," he said.
Finally, the Holy Father addressed newlyweds, who arrived at the Vatican dressed in their wedding clothes.
"I commend you, dear newlyweds," he said, "to the maternal protection of the Holy Virgin, so that you will be able to live in your family the atmosphere of prayer and love of the home of Nazareth."