Thursday, March 27, 2014
Monday, March 10, 2014
1st Sunday of Lent, Year A: Do Good, Avoid Evil
At first glance we may ask, “What good could possibly come from Jesus’ actions today? He fasted for forty days and forty nights but then he was hungry. And why must we hear about Satan tempting him? It is so unpleasant for us to imagine. But, out of his great humility, Jesus submitted himself to these things to illuminate one of the most basic aspects of human life, one with which we are all painfully aware: the temptation to sin. He doesn’t just exhort us to do good and avoid evil from an ivory tower, unfamiliar with how difficult this can be. He enters this crucible himself, to show us how to pass the test. Only if we are willing to share in his suffering with him through Lent will we be able to share in his glory through Easter.
Every year at this time, the Church instructs us to pray more, to fast on certain days, to give up meat on others, to be more charitable in our support of the Church, and so forth. But equally important is the renewed commitment to avoid sin in our lives. It is a topic we don’t like to talk much about, but we must double our efforts to conquer the temptations to sin, which now more than ever assail us from every side because our sights are set on the Cross and the salvation that it brings. The devil hates to see us with our eyes fixed on the Cross and we can be sure he too will be doubling his efforts in order to turn us away from it. Indeed his temptations are quite horrible.
Let us not despair over being tempted, tempted to eat too much food, to spend too much money, to waste too much time, to love too little; no one is alone in these, and no one is immune from them. Even Jesus the Son of God, was led by the Spirit into the desert to be tempted by the devil. Mark’s Gospel says that “the Spirit immediately drove Jesus out into the wilderness.” The Holy Spirit threw him right into the middle of temptation so that he could begin, in earnest, his life’s mission and so that we could one day see The Way through and out of temptation.
In our case, God allows us to be tempted out of compassion for us, so that we might grow in faith. God learns nothing by the trials he allows us to face. He is not sitting up in heaven waiting to see the results. But we certainly learn something, of the level of our commitment, our progress in the spiritual life, where our true affections lie, the nature of our desires, and the depth of our love for God and our brothers and sisters. Every temptation poses the question, “Am I for God or against Him? Will I say ‘Yes’ to Him or ‘No’?” Every Yes exercises our faith and makes it stronger. Every single choice for God rather than ourselves steeps us deeper in virtue and his gifts and burns away our affections for sin.[1]
Even though we are constantly tempted by the devil, by other people, by unfortunate circumstances in life that are outside of ourselves, God’s will is never thwarted by these occasions. Rather, he wills that every temptation be an occasion for grace. And with every temptation God always provides the way out, but we must have the courage to take it rather than rely on ourselves or give in. And we must build ourselves up with spiritual tools so that we will be able to choose the way out. We often choose sin time and time again, unable to bear the trial, because we come to the occasion crippled by our not being spiritually prepared.
My advice to you today would be that when you are tempted to sin, no matter what it is, great or small, turn the devil on his head! You can foil the devil, just like Jesus did in the desert. After every time Satan tempted our Lord he always replied with Scripture, the Word of God. Even when Satan tried to manipulate Scripture and quote it himself, to fool Jesus, Jesus quoted it right back at him, accurately and truthfully. The devil didn’t have a chance in the face of the Truth and he was forced to leave. Any time the devil’s temptation becomes an occasion for prayer or Scripture his knees are chopped out right from under him.
In the end, it is often not really about the object of the temptation at all. It is never about infidelity, or food, or alcohol or whatever, it is about something much deeper. What we often really want is simply intimacy, intimacy with God and the ones we love. What we really want is just to give and receive love. What we really want is to belong or to be happy, especially to be happy. But sometimes it is the case that we have chosen wrongly so many times that we forget how to properly satisfy these deepest desires (which are good and true). This Satisfaction is only Our Lord, Jesus Christ who never abandons us, especially in our times of greatest need. He truly can fulfill us, infinitely better than any act of lust, overeating, or overdrinking can.
This Lent, enter the desert with our Lord bravely, yet trusting that “He will command his angels concerning you, to guard you” and “With their hands they will support you, lest you dash your foot against a stone.” Enter Lent bravely and courageously, because you are humble and reliant on him. Enter Lent believing that this year, with His help, we can overcome our temptations, we can do better, we can be purified. Through our prayer, acts of charity, and penances, we will sacrifice and suffer with Him so that we can, even in this life, experience a share in his victory and his glory.
[1] Cf. Scott Hahn, Understanding “Our Father: Biblical Reflections on the Lord’s Prayer, p. 56, 58, 60.
Youtube:
Every year at this time, the Church instructs us to pray more, to fast on certain days, to give up meat on others, to be more charitable in our support of the Church, and so forth. But equally important is the renewed commitment to avoid sin in our lives. It is a topic we don’t like to talk much about, but we must double our efforts to conquer the temptations to sin, which now more than ever assail us from every side because our sights are set on the Cross and the salvation that it brings. The devil hates to see us with our eyes fixed on the Cross and we can be sure he too will be doubling his efforts in order to turn us away from it. Indeed his temptations are quite horrible.
Let us not despair over being tempted, tempted to eat too much food, to spend too much money, to waste too much time, to love too little; no one is alone in these, and no one is immune from them. Even Jesus the Son of God, was led by the Spirit into the desert to be tempted by the devil. Mark’s Gospel says that “the Spirit immediately drove Jesus out into the wilderness.” The Holy Spirit threw him right into the middle of temptation so that he could begin, in earnest, his life’s mission and so that we could one day see The Way through and out of temptation.
In our case, God allows us to be tempted out of compassion for us, so that we might grow in faith. God learns nothing by the trials he allows us to face. He is not sitting up in heaven waiting to see the results. But we certainly learn something, of the level of our commitment, our progress in the spiritual life, where our true affections lie, the nature of our desires, and the depth of our love for God and our brothers and sisters. Every temptation poses the question, “Am I for God or against Him? Will I say ‘Yes’ to Him or ‘No’?” Every Yes exercises our faith and makes it stronger. Every single choice for God rather than ourselves steeps us deeper in virtue and his gifts and burns away our affections for sin.[1]
Even though we are constantly tempted by the devil, by other people, by unfortunate circumstances in life that are outside of ourselves, God’s will is never thwarted by these occasions. Rather, he wills that every temptation be an occasion for grace. And with every temptation God always provides the way out, but we must have the courage to take it rather than rely on ourselves or give in. And we must build ourselves up with spiritual tools so that we will be able to choose the way out. We often choose sin time and time again, unable to bear the trial, because we come to the occasion crippled by our not being spiritually prepared.
My advice to you today would be that when you are tempted to sin, no matter what it is, great or small, turn the devil on his head! You can foil the devil, just like Jesus did in the desert. After every time Satan tempted our Lord he always replied with Scripture, the Word of God. Even when Satan tried to manipulate Scripture and quote it himself, to fool Jesus, Jesus quoted it right back at him, accurately and truthfully. The devil didn’t have a chance in the face of the Truth and he was forced to leave. Any time the devil’s temptation becomes an occasion for prayer or Scripture his knees are chopped out right from under him.
In the end, it is often not really about the object of the temptation at all. It is never about infidelity, or food, or alcohol or whatever, it is about something much deeper. What we often really want is simply intimacy, intimacy with God and the ones we love. What we really want is just to give and receive love. What we really want is to belong or to be happy, especially to be happy. But sometimes it is the case that we have chosen wrongly so many times that we forget how to properly satisfy these deepest desires (which are good and true). This Satisfaction is only Our Lord, Jesus Christ who never abandons us, especially in our times of greatest need. He truly can fulfill us, infinitely better than any act of lust, overeating, or overdrinking can.
This Lent, enter the desert with our Lord bravely, yet trusting that “He will command his angels concerning you, to guard you” and “With their hands they will support you, lest you dash your foot against a stone.” Enter Lent bravely and courageously, because you are humble and reliant on him. Enter Lent believing that this year, with His help, we can overcome our temptations, we can do better, we can be purified. Through our prayer, acts of charity, and penances, we will sacrifice and suffer with Him so that we can, even in this life, experience a share in his victory and his glory.
[1] Cf. Scott Hahn, Understanding “Our Father: Biblical Reflections on the Lord’s Prayer, p. 56, 58, 60.
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Wednesday, March 05, 2014
Ash Wednesday–Don’t Just Offer Something Up, Offer Something For
This morning, as we enter into the Season of Lent, Jesus sets the tone for the attitude that we should have. He says, “when you give alms, do not let your left hand know what your right hand is doing,” meaning, do not be self-satisfied our puffed up about what you do this Lent. Profound humility is the way to enter into and proceed through the Lenten Season.
Today I am struck by the words of the final blessing that I will offer at the end of Mass; I hope that you will listen for it. It says, “Pour out your spirit of compunction, O God, on those who bow before your majesty, and by your mercy may they merit the rewards you promise to those who do penance.” That word “compunction” isn’t a word we hear very often. It has the same root as “puncture” and so praying that God will pour out on us a spirit of compunction probably means that we are praying for our inflated egos to be punctured so that we can be purified and disciplined for ongoing conversion. Lent is the great spiritual equalizer; no matter who we are, we are all together in need of the purification that this season brings. We are all together in need of practices that subdue our passions and impulses, practices that tell our bodies to take a step down so our souls can take a step forward. St. Leo the Great said, “Appropriate fasting and almsgiving, together called works of mercy, are praiseworthy and pious actions; in times of inequality of wealth and possessions, the souls of all the faithful may be one and equal in their desire for good.”
I think this “desire for good” that St. Leo says brings us all together during Lent is what it is all about. It sounds like Jesus in our Gospel is discouraging giving alms, praying publicly, or fasting while putting on ashes. But what he is trying to discourage is doing these things with impure motives, with an intention to be recognized rather than with a desire for good. We must certainly give alms during Lent, give gifts to the poor, or to those we love – but not in order to “win the praise of others.”
We must certainly pray publicly – Lent is filled with public prayer like the Stations of the Cross which can serve to motivate others to pray. But we must not do them simply “so that others may see them.” We must certainly fast during Lent and wear ashes today as so many of you have come to do, but not simply so that we “may appear to others to be fasting.” We must do these things only out of a desire for good. That good is our own ongoing conversion and the salvation of the poor and those we love.
This desire for good helps us to see that our Lenten prayers, almsgiving, and fasting aren’t only about us. Often Lent can become a very self-centered season – but then that just serves to inflate our egos, which, we remember, need to be punctured. When you pray, when you offer something up or do acts of charity, when you fast, do these not only to advance your own salvation, but the salvation of others as well. Don’t just offer something up, offer something for.
We are the members of the mystical Body of Christ with Christ as our head. He offered the ultimate sacrifice, His own Body and Blood, for us out of a desire for good, the spiritual good of our salvation. Because we are His members we too can offer sacrifice for the spiritual good of others. And we offer sacrifices, gifts, good things, to God in Lent, not sins. For example, if you want to purify yourself of laziness, pray “Lord, I will offer up to you not laziness but five minutes each day of Scripture reading for the good of my grandmother who is sick.” Or if you want to purify yourself of lust, pray “Lord, I will offer up to you not lustful actions but reading one article each day from the Catechism for my friend who I know is struggling with this.” Or if you want to purify yourself of gossip, pray “Lord, I will offer up to you not gossip but saying one nice thing about someone each day for the salvation of my son who has left the Church.”
Don’t just offer up sins, offer gifts for those you love. The very act works for good in us too. Instead of simply not doing some sin or excess in your life, start doing the opposing virtue. Let a desire for good motivate your Lenten practices. Being the Mystical Body of Christ makes this possible and gives us hope that if we share in His sacrifice then we will one day share in His glory.
Monday, March 03, 2014
Sunday, February 23, 2014
Why Does Fr. Hardesty Do That?! Part III: Whispers
Question: What is Fr. Hardesty whispering at various times of the Mass?
Answer: Most of the prayers of the Mass are said in a loud voice and in dialogue with the congregation. Some though are said privately, between the priest and God. The rubric in the missal used to indicate that these prayers are said “silently,” so most priests pray them interiorly. But if prayers that makeup the content of the Mass are simply said interiorly, how could we verify that they were said at all? When the translation of the Missal was recently revised, this rubric was corrected to indicate that the private prayers are said “quietly” (not “silently”) or in a “low voice". This better conveys that they should at least be whispered.
For your edification, here are the private prayers of the Ordinary Form of the Mass:
Before the Deacon proclaims the Gospel, the priest blesses him saying:
“May the Lord be in your heart and on your lips, that you may proclaim his Gospel worthily and well, in the name of the Father, and of the Son, and of the Holy Spirit”
If the priest proclaims the Gospel himself, he bows before the altar and says:
“Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel”
After proclaiming the Gospel, the priest or the deacon says the following:
“Through the words of the Gospel may our sins be wiped away”
After offering the paten the priest or deacon pours a little water into the chalice and says:
“By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity”
After offering the chalice the priest bows profoundly and says:
“With humble spirit and contrite heart may we be accepted by you, O Lord, and my our sacrifice in your sight this day be pleasing to you, Lord God”
Then while washing his hands the priest says:
“Wash me, O Lord, from my iniquity and cleanse me from my sin”
The priest beaks off a small piece from the Host and drops it into the chalice saying:
“May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it”
The priest prepares himself for Communion saying one of two options:
“Lord Jesus Christ, Son of the living God, who, by the will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and Blood, from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.” OR
“May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.”
Before consuming the Host the priest says:
“May the Body of Christ keep me safe for eternal life”
And before consuming the Precious Blood he says:
“May the Blood of Christ keep me safe for eternal life”
Finally, during the purification of the chalice and paten, the priest or deacon says:
“What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.”
In Jesus and Mary,
Fr. Hardesty
Wednesday, February 19, 2014
Confession is For the Courageous
GENERAL AUDIENCE: CONFESSION IS FOR THE COURAGEOUS
Vatican City, 19 February 2014 (VIS) – The Holy Father dedicated his catechesis at this Wednesday's general audience to the Sacrament of penance. After touring St. Peter's Square in an open car, greeting the thousands of faithful who applauded as he passed, the Pope explained that “the forgiveness of our sins is not something we can offer to ourselves; it is not the result of our efforts, but rather a gift from the Holy Spirit, which fills us from the wellspring of mercy and grace that surges endlessly from the open heart of Christ, crucified and risen again. … It reminds us that it is only by allowing ourselves to be reconciled through the Lord Jesus with the Father and with our brothers that we may truly be at peace”.
Pope Francis explained that the celebration of this Sacrament has transformed from its previously public nature to the private and reserved form of Confession. However, “this should not lead to the loss of the ecclesiastical matrix, which constitutes its living context. Indeed, the Christian community is the place in which the presence of the Spirit is felt, which renews hearts in God's love and brings all brothers together as one, in Jesus Christ”. He continued, “For this reason, it is not enough to ask for the Lord's forgiveness in our own minds and hearts, but rather it is also necessary to humbly and trustfully confess our sins to a minister of the Church”.
The Bishop of Rome emphasised that the priest does not only represent God, but rather the community as a whole, and that anyone who seeks to confess only to God should remember that our sins are also committed against our brothers and against the Church, which is why it is necessary to ask forgiveness from them too, and to be ashamed for what we have done. “Shame can be good”, he affirmed; “It is good for us to have a certain amount of shame, because to be ashamed can be healthy. When someone has no shame, in my country we describe them as “sin verguenza”, shameless. Shame can be good as it can make us humble, and the priest receives this confession with love and tenderness, and forgives in the name of God. Also from a human point of view, to unburden oneself, it is good to speak with a brother and to tell the priest those things which lie so heavily upon our hearts. And one feels unburdened before God, with the Church, and with a brother. Do not be afraid of Confession!”
The Pontiff went on to ask those present when they last confessed, and strongly urged them not to overlook Confession. “If a long time has passed, do not waste another day, go, the priest will be good. It is Jesus who is there, and Jesus is better than a priest, Jesus will receive you, he will receive you with love. Be courageous and go to Confession! … Every time we confess, God embraces us, God celebrates! Let us go ahead on this path. May God bless you!”
Tuesday, February 18, 2014
Why Does Fr. Hardesty Do That?! Part II: Purifying the Vessels
Question: "Why does Fr. Hardesty take so long to do the dishes after Communion?"
Answer: Well if it was just a matter of doing dishes, they would probably stack up on the credence table (that table beside the servers) until Martha Spalding (my saintly Housekeeper/Cook) came over and washed them! But it’s about more than “doing the dishes,” it’s about purifying sacred vessels. The chalices and ciboria are sacred vessels in that they have been blessed and are intended only for a sacred use. Saying that they are “purified” is not meant to imply that they have been sullied but that they are prepared again for sacred use, for the next Mass. After Mass the Extraordinary Ministers of Holy Communion (EMHC’s) wash them gently with soap and water in the sacristy to ensure they are sanitary. The EMHC’s cannot purify them at the same time that they wash them because only a Priest, Deacon, or Instituted Acolyte (a seminarian) is allowed to purify the vessels.
Purification also has ritualistic and devotional connotations. So then it’s not about being slow and mechanical but being reverent and careful. St. Thomas Aquinas taught us that, after the consecration, without being scrupulous, what looks like a bread crumb to the naked eye is still the Body of Christ and what looks like a drop of wine is still the Blood of Christ. Therefore I try to be very reverent with how I collect, consume, and/or repose any remaining particles of Hosts or drops of Precious Blood that remain after the distribution of Communion, lest any are lost. I try to go as fast as I can and to be as careful as I can at the same time. Please pray for the Ordination of Rick Fagan to the Permanent Diaconate and pray for him to be assigned to Holy Trinity and Holy Rosary so that he can help expedite the process! It really only takes about 3 minutes to go from the last communicant to the Post-Communion prayer.
I purify the vessels at the altar because our credence table is a little too small to fit everything and because, in the Missal, there is a private prayer between the priest and God that is said during this: "What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity."
Finally, the time after Communion is a beautiful time to speak intimately with the Lord who loves us and is living in us through the Eucharist we have just received. It is a time for praying to the Lord as a friend, thanking him, telling him about our day, asking for his help, etc. If you are praying during this time, then I won’t even be noticed. Enjoy those precious moments of silence that are so hard to find once we step outside of the Church!
In Jesus and Mary,
Fr. Hardesty
Sunday, February 16, 2014
6th Sunday Ordinary Time Year A: Blessed Are They Who Follow the Law of the Lord
Audio:
A more succinct version, outside of YouTube, here: http://1drv.ms/1gp0dD4
Text:
My Canon Law professor at the seminary, Msgr. Fulton, had a way of teaching Church law that made us actually enjoy learning it; he made it a joy to know the law and to help others to know it too. In his great sense of humor he helped us realize that the law of the Church, which is a reflection of the law of the Lord, should be taught and learned and followed with joy and from the heart. The law is not intended to be something that embitters us. The law is not meant to be followed with white-knuckled anxiety or with demands that are impossible to meet. Laws, when they are just, do not bind up… they set free.
Now, we all bristle under the law every now and then – whether it’s that speeding ticket for going 5 miles over the speed limit or that sudden realization that it’s a Friday in Lent right before you bite into a steak. This is nothing though compared to what the Israelites felt in Biblical times under scrutiny of the scribes and Pharisees. The 10 commandments, as awesome as they are, were ultimately national laws for public observance. Breaking one of the 10 commandments brought grave punishments. And on top of these were the hundreds of other laws that governed almost every aspect of their way of life. But, these laws were ultimately good because they separated the Israelites from the influences of their pagan neighbors, they set the standard for exhibiting a right relationship with God, and they defined them as God’s chosen people. Through their many laws, God prepared them for a New Covenant in Jesus Christ that would inscribe the law of God on their hearts and give them deeper meaning.
But, the scribes and Pharisees missed the point. Rather than accept Jesus who fulfilled, completed, perfected, and transformed the law into the means of their salvation, they held on to the old laws and based their salvation on strictly observing their “smallest letter.” Thank God we don’t have the same burdens placed on us. With Jesus and his grace, the law can be light and heartfelt. “My yoke is easy,” He said, “my burden light” (Mt 11:30).
The law is easy and light if we love God with our whole heart, soul, mind, and strength, not just with our external observances. Jesus said, “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Counselor, to be with you forever” (Jn 14:15). We are given grace and the Holy Spirit to help us even to love the law. Through what else but the spirit of God was the psalmist able to pray, “Open my eyes, that I may consider the wonders of your law. Instruct me, O Lord, in the way of your statutes, that I may exactly observe them. Give me discernment, that I may observe your law and keep it with all my heart” (Ps 119). We have to believe that this is possible for us too.
Let’s take for a couple of examples, the 5th and 6th commandments, “You shall not kill” and “You shall not commit adultery”. None of us personally needs the law “You shall not kill.” We can say we are free of the demands of that law. But Jesus wants us to go deeper. What about the anger in our hearts that kills our relationship with our parents, or our siblings, or our coworkers? What about the lack of patience with ourselves that we cannot let go of or the revenge that we secretly desire every time we are offended?
“You shall not commit adultery” – now that one is particularly challenging. “Whoever looks at a woman with lust,” Jesus says today, “has already committed adultery with her in his heart.” And “whoever divorces his wife,” he continues, “causes her to commit adultery, and whoever marries a divorced woman commits adultery” (Mt 5:27, 32). Still, most of you who are married do not need that law either – when you exchanged your consent on your wedding day you intended fully to be exclusively faithful to each other for the rest of your lives and to be open to children. You should be very proud of the covenant you have kept in your marriage.
But, let’s go deeper. Perhaps for some, this hasn’t been so easy. Perhaps through a build-up of small and bad choices along the way, what was a good and valid marriage has become broken and torn asunder. Perhaps there are some that have chosen divorce or that have followed that with remarriage outside of the Church. Perhaps there are some that have had divorce inflicted on them, through no fault of their own. It is in these situations that the law can be hard, that the yoke is not easy, and the burden is not light. But, even in these situations, as unbelievable as it may seem, God is offering the help needed to do the right thing or to receive healing. Come to me and let me help you sort through the many layers of the problem. I can also help you to receive the advice of the Archdiocese’s tribunal to help you understand exactly where you stand. There are a lot of myths about annulments that I can help you to expel. Or I can refer you to a marriage healing retreat or a good Catholic marriage counselor.
Before I conclude, allow me to address a common misconception: divorce in and of itself doesn’t bar one from Communion. Divorce and remarriage outside of the Church does make one unable to receive Communion because of the persistent sinfulness of that second union. But, it is important to remember that neither of these makes one excommunicated from the Church. Furthermore, the Sunday obligation is to the Mass, not necessarily to Holy Communion. There are all sorts of reasons why someone may not be able to receive Communion, either from having committed a mortal sin between the time of his last confession and this Mass or from simply having broken the one hour fast before Communion.
The point is, divorced and remarried Catholics can still benefit greatly from the prayers of the Mass, from the readings and the homily, and from having companions in prayer. These along with fellowship in the myriad of activities in the life of the parish can be the help they need toward advancing to a more perfect obedience of the Lord’s commands, to a more perfect love and to healing. This is something, frankly, that we should all work toward together, reaching out and helping each other along the way. Even the most difficult laws of the Church can be followed with ease if we take the risk of giving our hearts to each other and to God and allowing Him to place in us His Sacred Heart, a heart that beats with love, mercy, forgiveness, purity, and strength. Today, let us all take courage from the wisdom of Sirach: “If you choose you can keep the commandments, they will save you; if you trust in God, you too shall live; he has set before you fire and water [life and death, good and evil]; to whichever you choose, stretch forth your hand” (Sir 15:15-16).
Tuesday, February 11, 2014
Why Does Fr. Hardesty Do That?! Part I: Formality
I ran this series when I was at St. James, St. Ambrose, and St. Ignatius and have decided to use them here at Holy Trinity and Holy Rosary also, with some revised answers.
Part 1: “Why is Fr. Hardesty so formal? There’s no personality!”
Answer: The G.I.R.M. advises the priest that when he celebrates the Eucharist, “he must serve God and the people with dignity and humility, and by his bearing and by the way he pronounces the divine words he must convey to the faithful the living presence of Christ” (93). Earlier it says, “The gestures and bodily posture of both the Priest, the Deacon, and the ministers, and also of the people, must be conducive to making the entire celebration resplendent with beauty and noble simplicity… Attention must therefore be paid to what is determined by this General Instruction and by the traditional practice of the Roman Rite…” (42). The general principle is “not merely that the priest should act efficiently, decorously, and reverently, but also that when he stands at the altar as the representative of Christ he should lay aside, as far as possible, all individual peculiarities, and even the smallest idiosyncrasy, exaggeration, or affectation which might attract attention to himself, and withdraw it from the great Act in which he is engaged” (O’Connell, The Celebration of Mass, 182).
It is true that in no other sphere in which you have a person addressing a group – like the teacher’s classroom or the chairman’s board meeting – is that person expected to minimize himself. He would be considered a very poor presenter indeed! So, one of the difficulties of the priest celebrating Mass facing the people instead of the earlier practice of facing the same direction they did – forward and up toward God – is the overwhelming temptation to act like any other presenter and for the crowd to expect that from him. But, for him to be applauded, to be funny, to put himself forward, to be a fan favorite throughout the Mass means to take the attention away from Jesus Christ (the True Celebrant of the Mass) and put it on himself. This is a closed circle that doesn’t move forward and up to God.
That said, I know that I can express myself better and be more engaging when it is proper to do so, namely, at the Greeting in the beginning of Mass, the Homily, and the “Thank You’s” and announcements before the final blessing. After all, we are in a relationship! But, to flesh this out, we’ll have to spend more time with each other outside of Mass too. And we can work together to expand a welcoming environment, like having greeters at the doors, periodic coffee and donuts in the Church basement or the school cafeteria, or even periodic blessings of new parishioners.
As I challenge myself to grow and expand according to your feedback, I in turn challenge you to be open to being inspired by the Mass in a way you aren’t used to or may not expect. Don’t look for ME in the Mass, look for Jesus! Pray the Mass! Let go of the Missalette and listen to the Lord speaking to you in the readings and silences and us to Him in the prayers. Then from the depth of your heart, respond.
Sunday, February 09, 2014
5th Sunday Ordinary Time Year A: Good Catholic Marriages and The Pastoral Relationship
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Sunday, February 02, 2014
Presentation of the Lord, Year A: A Light for Revelation and Glory
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Sunday, January 26, 2014
3rd Sunday Ordinary Time Year A: The People Who Sit in Darkness Have Seen A Great Light
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Sunday, January 19, 2014
2nd Sunday in Ordinary Time, Year A: Extraordinary Graces in Ordinary Things
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Last Sunday, the Feast of the Baptism of the Lord was the official beginning of the Season that we are now in: Ordinary Time. It had a special focus on how Jesus fulfilled God’s plan to save His people through water, a plan that still unfolds for us to this day, through the Sacrament of Baptism. This Sunday continues that theme but there is no special Feast Day; it is just a quote/unquote “normal Sunday.” But, what is special about Ordinary Time is that rather than focusing on a particular mystery in the life of Jesus or the saints, the focus is now on those day-to-day duties and responsibilities of a faithful Catholic. For example, remembering that every Sunday is a Holy Day of Obligation, not just the special holidays; returning to normal routines of prayer that can be disturbed by the busy-ness of the holidays; renewing those small acts of penance that make up the penitential lifestyle of the Catholic; and examining our conscience regularly to see how prepared we are to receive Holy Communion. These are not extraordinary acts, these are and should be the common, ordinary, practices of every-day Catholics. What is beautiful about Ordinary Time, is that it reminds us that through Ordinary things, Extraordinary things can happen.
The “Ordinary” in “Ordinary Time” is similar to the word “ordinal” which simply implies that the season is a numbered series of Sundays – as in the 2nd, 3rd, 4th Sunday of Ordinary Time, etc. So, for us, “Ordinary” does not have to mean “mundane,” or “commonplace.” How many times, for example, have you heard me say the same words St. John the Baptist said today in our Gospel, as I hold the consecrated Host over the chalice, “Behold the Lamb of God, behold him who takes away the sins of the world”? Every Sunday you’ve heard it, maybe even every day. Many of you have heard this thousands of times throughout your life. It could be easy to forget what it really means. But this phrase should never become mundane to us. It is an ordinary expression that has an extraordinary meaning.
“John the Baptist saw Jesus coming toward him and said, ‘Behold the Lamb of God, who takes away the sin of the world.’” We can imagine him pointing to the Lord as he said it. What this means for us, is that we who are united by Baptism and strengthened in the Eucharist are also called to point others to Jesus, through our words and actions.[1] When the priest goes on to say, “Blessed are those called to the supper of the Lamb,” we are pointed to the Book of Revelation, where God revealed to St. John the Apostle what the Mass in heaven will look like: “Then the angel said to me, ‘Write this: Blessed are those who have been called to the wedding feast of the Lamb’” (Rev 19:9). In this prayer, the “Blessed” are not us per se, but those who have been found worthy to share in the heavenly Liturgy, the supper of the Lamb. We pray that one day, we may join them in the everlasting life of the Kingdom of God.[2]
I think it’s important to pause every now and then and reflect on what the different prayers and gestures of the Mass mean. When we understand it better, our experience of the Mass can be much more fruitful rather than simply boring or mundane. If you enjoyed Rome Sweet Home, I encourage you to pick up Scott Hahn’s, The Lamb’s Supper. He says, If we are calling Jesus the “Lamb of God” during our Mass, if John the Baptist called Him the “Lamb of God” as he walked on earth, and if the Book of Revelation calls him, as he reigns in heaven, the “Lamb of God” 28 times in the span of 22 chapters, then what does that tell us about the Mass!? It tells us that we are participating in something that is literally heaven on earth! It shows us that everlasting life in heaven is possible and that this earth is not all that we live for. For something that happens so ordinarily, this is quite extraordinary![3]
This phrase, “Behold the Lamb of God,” is also a challenge to us today. It is a challenge because the Lamb of God, Jesus Christ, takes away the sins of the world. How does he take away the sins of my own world, of my life? He certainly doesn’t force Himself on us. We have to accept this for ourselves. The way that we do this is by receiving Communion but also by going to the sacrament of Reconciliation. In the Mass, the victory of the Lamb of God over sin is realized for our own time and place. In Confession, the Lamb of God takes away and forgives the sins of my world, of my life, through the absolution of the priest.
Going to confession should be as common as all of the other "ordinary" practices of Ordinary Time. Just like the prayers of the Mass, our personal prayers, acts of penance, and the examination of conscience, confession is also an ordinary thing that has extraordinary meaning. Saints and popes have consistently encouraged us to go to Confession eat least monthly. When we hear at Mass, “Behold the Lamb of God, behold him who takes away the sins of the world” we should let that phrase be our reminder. When I hear that phrase I think about how he has taken away the sins of my own world and when the last time was that I let him into my world. After all, he was a friend to tax collectors and sinners and he ate with them. He forgave the woman caught in adultery with the simple words “Go and do not sin again”. In the parable of the tax collector and the Pharisee he taught us to pray “God be merciful to me a sinner!” And in the parable of the prodigal son he shows us that we too have gone astray and so our Father comes to us and gives us what we need to come home to stay. Can we ever lose hope of being forgiven when it is Christ who forgives? Can we ever lose hope of receiving the graces we need to be saints when it is Christ who gives them to us? This assurance fills us with great peace and joy.[4]
In this current season, let’s call to mind again that there is nothing ordinary about Ordinary Time. Let us use this time to focus on the extraordinary graces offered to us every day through our ordinary prayer lives. Thank God that through the Mass and Reconciliation, by the power of the Lamb of God who takes away the sins of the world, graces as extraordinary as forgiveness and the very divine life of God are made ordinary parts of our lives.
[1] USCCB, Parish Guide to Implementing the Roman Missal Third Edition, Appendix D Bulletin Inserts, “Scripture and the Mass,” back.
[2] Ibid.
[3] Scott Hahn, The Lamb’s Supper: The Mass as Heaven on Earth, p. 9
[4] Francis Fernandez, In Conversation with God, Vol. 3, p. 42-43.
Sunday, January 12, 2014
Baptism of the Lord–A Catechesis on the Sacrament of Baptism
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Last week when we celebrated the Solemnity of the Epiphany, we recalled that both Jews and non-Jews alike, the shepherds and the Magi, were drawn to behold the Lord. Because they were both Jews and non-Jews, they symbolize all people of all times who are called to be co-heirs of God’s blessings. This week our Lord reveals that Baptism is the way to claim this inheritance. This also gives me an opportunity to do a little bit of catechesis on the Sacrament of Baptism to help you understand and explain our faith.
Jesus submitted to St. John’s Baptism not because he was in need of purification, but as a act of humility and in order to bring to fulfillment what was done for the Israelites long ago. Our Lord himself said to John, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” At the time of the Exodus, when Moses parted the waters of the Red Sea, God’s People were saved through water from slavery to Egypt in order to pursue the Promised Land. By passing through the waters of the Jordan River, Jesus leads a new exodus from slavery to sin and for the promised land of heaven.
In our modern day, this dynamic still unfolds for the People of God. But why does this happen through infant baptism in the Catholic Church when most Protestant communities practice adult or adolescent baptism? Let me take a few more minutes to explain.
The Church’s practice of baptizing infants comes primarily from our belief in original sin and in the necessity of baptism for salvation. We believe that Adam and Eve transmitted to their descendents and us a human nature wounded by their own first sin; a human nature deprived of its original holiness; this deprivation is called original sin. As a result of original sin, human nature is weakened; subject to ignorance, suffering, and death; and inclined to sin (CCC 416-418). It is this sin, contracted not committed, that is washed away when an infant is baptized. Our belief that Baptism is necessary for salvation comes from Christ himself, who said in John’s Gospel, “Amen, amen I say to you, no one can enter the kingdom of God without being born of water and Spirit” (Jn 3:5). [see the CDF’s “Instruction on Infant Baptism,” October 20, 1980]
The practice of infant baptism is also well established in Sacred Tradition. St. Augustine considered it a “tradition received from the Apostles.” When the first direct evidence of infant Baptism appears in the second century, it is never presented as an innovation. St. Irenaeus, in particular, considers it a matter of course that the baptized should include "infants and small children" as well as adolescents, young adults and older people. The oldest known ritual from the start of the third century contains the following rule: "First baptize the children. Those of them who can speak for themselves should do so. The parents or someone of their family should speak for the others." The Magisterium, popes, and councils from the earliest centuries affirmed this practice, from the Council of Carthage in 418 to Pope Paul VI in modern times.
Why then is the practice of infant baptism in decline in recent years? In other parishes I have been in, I have heard parents say, “Well we want to wait to have our child baptized until she is old enough to choose it for herself.” Why do parents say this? Perhaps they’re influenced by the example of the adults who were baptized in the New Testament. These adults after being converted to the Christian Faith by the preaching of the Apostles were then baptized. We may ask, “How can infants be baptized if they have no faith to profess beforehand?” But, we must remember that Baptism is not simply a sign of faith already present, as many of our Protestant brothers and sisters believe, but it is also a cause of faith. Through Baptism the child is given the gifts of Faith, Hope, and Love. Furthermore, the child is made a son or daughter of God and brought into the sacramental life of the Church as a co-heir with Christ of all of God’s blessings. How could we delay or refuse a child’s reception of these gifts until some older age of choosing?
Some parents may want to wait until the child is older so as not to restrict his freedom to choose. They may think that it is unjust to impose on him future obligations that he may not want. As nice as it sounds, this attitude is simply an illusion. There is no such thing as freedom completely immune from any kind of influence. Parents make all sorts of decisions for the good of their child’s natural life before he can choose them himself, like the house he will grow up in, the food he will eat, or the school he will attend; why not decide for the good of his supernatural life? Having a so-called neutral attitude toward the child’s religious life is in fact not a neutral, but a negative choice to deprive the child of the gifts and graces of Baptism.
Besides, the New Testament presents entry into the Christian life not as an imposition or constraint, but as admittance to a truer, more ennobled freedom. “If a [S]on frees you,” John’s Gospel says, “then you will truly be free” (Jn 8:36). When the child grows up, he will still be able to reject his baptismal faith, a sad reality attested to by many parents and grandparents today. But, if this happens, we should not underestimate the power of the seeds of faith sown in the soul in infant baptism to one day spring to life again, aided by the parents’ patience, love, prayers, and authentic witness.
Jesus today, by entering the River Jordan, sanctified the waters of Baptism, making them a fountain of healing, freedom, new birth, and everlasting life. Let’s work together to ensure that our current and future children that have not been baptized will be baptized with proper preparation and without delay. The Church is the visible sacrament of Christ in the world, with the mission of extending to everyone the sacramental link between the Church and her glorified Savior. Accordingly, the Church cannot fail to wish to give to everyone, children no less than adults, the first and basic sacrament of Baptism, the sacrament of our salvation.
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Last week when we celebrated the Solemnity of the Epiphany, we recalled that both Jews and non-Jews alike, the shepherds and the Magi, were drawn to behold the Lord. Because they were both Jews and non-Jews, they symbolize all people of all times who are called to be co-heirs of God’s blessings. This week our Lord reveals that Baptism is the way to claim this inheritance. This also gives me an opportunity to do a little bit of catechesis on the Sacrament of Baptism to help you understand and explain our faith.
Jesus submitted to St. John’s Baptism not because he was in need of purification, but as a act of humility and in order to bring to fulfillment what was done for the Israelites long ago. Our Lord himself said to John, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” At the time of the Exodus, when Moses parted the waters of the Red Sea, God’s People were saved through water from slavery to Egypt in order to pursue the Promised Land. By passing through the waters of the Jordan River, Jesus leads a new exodus from slavery to sin and for the promised land of heaven.
In our modern day, this dynamic still unfolds for the People of God. But why does this happen through infant baptism in the Catholic Church when most Protestant communities practice adult or adolescent baptism? Let me take a few more minutes to explain.
The Church’s practice of baptizing infants comes primarily from our belief in original sin and in the necessity of baptism for salvation. We believe that Adam and Eve transmitted to their descendents and us a human nature wounded by their own first sin; a human nature deprived of its original holiness; this deprivation is called original sin. As a result of original sin, human nature is weakened; subject to ignorance, suffering, and death; and inclined to sin (CCC 416-418). It is this sin, contracted not committed, that is washed away when an infant is baptized. Our belief that Baptism is necessary for salvation comes from Christ himself, who said in John’s Gospel, “Amen, amen I say to you, no one can enter the kingdom of God without being born of water and Spirit” (Jn 3:5). [see the CDF’s “Instruction on Infant Baptism,” October 20, 1980]
The practice of infant baptism is also well established in Sacred Tradition. St. Augustine considered it a “tradition received from the Apostles.” When the first direct evidence of infant Baptism appears in the second century, it is never presented as an innovation. St. Irenaeus, in particular, considers it a matter of course that the baptized should include "infants and small children" as well as adolescents, young adults and older people. The oldest known ritual from the start of the third century contains the following rule: "First baptize the children. Those of them who can speak for themselves should do so. The parents or someone of their family should speak for the others." The Magisterium, popes, and councils from the earliest centuries affirmed this practice, from the Council of Carthage in 418 to Pope Paul VI in modern times.
Why then is the practice of infant baptism in decline in recent years? In other parishes I have been in, I have heard parents say, “Well we want to wait to have our child baptized until she is old enough to choose it for herself.” Why do parents say this? Perhaps they’re influenced by the example of the adults who were baptized in the New Testament. These adults after being converted to the Christian Faith by the preaching of the Apostles were then baptized. We may ask, “How can infants be baptized if they have no faith to profess beforehand?” But, we must remember that Baptism is not simply a sign of faith already present, as many of our Protestant brothers and sisters believe, but it is also a cause of faith. Through Baptism the child is given the gifts of Faith, Hope, and Love. Furthermore, the child is made a son or daughter of God and brought into the sacramental life of the Church as a co-heir with Christ of all of God’s blessings. How could we delay or refuse a child’s reception of these gifts until some older age of choosing?
Some parents may want to wait until the child is older so as not to restrict his freedom to choose. They may think that it is unjust to impose on him future obligations that he may not want. As nice as it sounds, this attitude is simply an illusion. There is no such thing as freedom completely immune from any kind of influence. Parents make all sorts of decisions for the good of their child’s natural life before he can choose them himself, like the house he will grow up in, the food he will eat, or the school he will attend; why not decide for the good of his supernatural life? Having a so-called neutral attitude toward the child’s religious life is in fact not a neutral, but a negative choice to deprive the child of the gifts and graces of Baptism.
Besides, the New Testament presents entry into the Christian life not as an imposition or constraint, but as admittance to a truer, more ennobled freedom. “If a [S]on frees you,” John’s Gospel says, “then you will truly be free” (Jn 8:36). When the child grows up, he will still be able to reject his baptismal faith, a sad reality attested to by many parents and grandparents today. But, if this happens, we should not underestimate the power of the seeds of faith sown in the soul in infant baptism to one day spring to life again, aided by the parents’ patience, love, prayers, and authentic witness.
Jesus today, by entering the River Jordan, sanctified the waters of Baptism, making them a fountain of healing, freedom, new birth, and everlasting life. Let’s work together to ensure that our current and future children that have not been baptized will be baptized with proper preparation and without delay. The Church is the visible sacrament of Christ in the world, with the mission of extending to everyone the sacramental link between the Church and her glorified Savior. Accordingly, the Church cannot fail to wish to give to everyone, children no less than adults, the first and basic sacrament of Baptism, the sacrament of our salvation.
Sunday, January 05, 2014
Epiphany Year A, 2014: Come, Let Us Adore Him
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The Solemnity of the Epiphany of the Lord is a mystery that can be difficult to grasp at first. “Epiphany” is a familiar term, like the “Immaculate Conception,” but also like the Immaculate Conception, we have to pause a moment to remember what exactly it refers too or we could misunderstand it.
The word “Epiphany” means “manifestation.” Our Lord manifested himself and the glory of his divinity in several ways throughout the Gospels. He showed his divinity to his closest apostles on Mt. Tabor at his Transfiguration. He performed his first public miracle by turning water into wine at the Wedding Feast at Cana. God the Father announced Jesus as his Beloved Son at his Baptism in the Jordan River. These were all manifestations, all epiphanies, but today’s celebration focuses on the Son of God being made known to the three wise men from the East. It can be confusing sometimes to understand what all of our feast days mean. But, there is indeed a clear message to all of us today.
First and foremost, we should know that our Gospel reading today does not merely describe a pious legend or some astronomical alignment, as some who try to rationalize the account would say. The story of the wise men from the East following a star to Bethlehem and Jesus is a narrative of fact. It was a miracle and it was real![1] The reality of the account, though fixed at a certain time in history, provides a wealth of inspiration and meaning for all mankind of all times.
Actually it is these three kings – or scientists of the stars, as they came to be known – who themselves represent all mankind. It was too these three non-Jews that Jesus, born to a faithful Jewish family, made himself known. And their journey is typical of all of those throughout history who have searched for Jesus to adore him. This is a source of great hope for us. To those of us who may not feel particularly close to Jesus – today is a new day. We can find hope in the fact that these three kings also made the journey and they have shown us how to make it.
Their journey was long, no doubt, and how do we suppose they explained it to their family and friends? I’m sure they were met with doubt and dismissal, maybe even ridicule. They had studied the stars; they knew how to follow this brightest star of them all. But it was by a special grace from God that they interpreted it as a sign of the presence of the long-awaited Messiah whom they had heard about from their Hebrew neighbors. Inspired by this grace they sought him out in order to do him homage and adore him. It is just as the prophet Isaiah foretold, “Raise your eyes and look about; they all gather and come to you: your sons come from afar” (In Conversation with God, vol. 1, 320).
Often we too, by a special grace from God, yearn to be close to Jesus Christ and to adore him but it can sometimes seem like we are only coming “from afar.” Let us learn from the magi and be brave. Let us put the same certainty in our knowledge of heavenly things and in our faith that they did. Let us make the long journey with confidence that we will indeed find Jesus, and let us cast aside our love for approval or for material things that get in the way.
Upon finding Him, Isaiah said, “Then you shall be radiant at what you see, your heart shall throb and overflow.” Indeed, St. Matthew tells us, the magi “were overjoyed at seeing the star, and on entering the house [when] they saw the child with Mary his mother.” This joy is ours too. Many of you are doing well in your spiritual lives and remain close to Jesus. For you, this could be a day in which you take another step to be even closer to him or invite those who aren’t on the journey to take the first step.
With bravery and with the guidance of the Church and her ministers, we make our way to Jesus and when we find him we are filled with joy and we discover that all of the confusion we may have started with is replaced with simplicity and clarity. St. Matthew tells us that when the magi “saw the child with Mary his mother [t]hey prostrated themselves and did him homage.” They simply humbled themselves, lying flat before him, in adoration. All of the confusion of their long journey, following the star despite difficulties, seeking and following advice, and enduring Herod’s conniving demands gave way to simple adoration of our God-Made-Man.
As we grow closer to Jesus, one helpful reflection could be to examine ourselves to see how/if we adore him. Today’s solemnity challenges us to see ourselves in place of the Magi. Jesus present in the Blessed Sacrament is the same Jesus the wise men found in Mary’s arms. When the Blessed Sacrament is reserved in the tabernacle or displayed in the monstrance every Monday for adoration, do we even realize he is there, like the magi did? How can we grow in that awareness? Many Catholics maintain their awareness by making the Sign of the Cross whenever they drive by a Catholic Church – acknowledging His Presence in the tabernacle there. Or they genuflect slowly and deliberately, with their eyes on the tabernacle, when they enter or exit their pew. Or by spending an hour, or just 15 minutes to pray to Him during Adoration on Mondays. Actions such as these help us to remain prostrate before the Lord in our hearts, right beside the magi. How sad it would be to live life unaware of his presence or to pursue him only “from afar.”
Finally, let us not forget Mary. “The three Kings had their star [to lead them to Jesus]. We have Mary… [who was called by the early Church Fathers] Stella Maris, Stella Orientis, Star of the Sea, Star of the East” (ibid. 333).
[1] Drum, Walter. "Magi." http://www.newadvent.org/cathen/09527a.htm.
Friday, January 03, 2014
Solemnity of Mary, the Mother of God–Our Guide, Our Teacher, and Our Help
Happy New Year – my blessing to you for the new year is the text of the First Reading: “The Lord bless you and keep you! The Lord let his face shine upon you, and be gracious to you! The Lord look upon you kindly and give you peace!”
It is because of today’s Solemnity that Mary has all of her other titles and graces: Her Assumption, Immaculate Conception, Immaculate Heart, and Most Holy Name; her own Nativity; her appearances at Fatima, Guadalupe, Lourdes, and Mt. Carmel; her Sorrows, her Rosary, her Presentation, and Queenship; and her Visitation of her cousin Elizabeth all depend on her unique, natural and supernatural relationship with God.
St. Paul’s verse in the Second Reading, “God sent his Son, born of a woman,” encapsulates the whole day. The Eternal Son of the Father, the Eternal Word, the Second Person of the Trinity assumed human flesh, taking the body and blood of his mother Mary at his conception; he truly became man. From that point he is forever fully God and fully man. Jesus Christ is the Son of God. He is the son of a woman. He is OF God and OF Mary. The mother of Jesus is the Mother of God. This great gift of divine Motherhood is not a gift for her alone, but for us all.
The meaning and purpose of Mary being the Mother of God are profound mysteries. Who she is, her relation to her Son, what the shepherds told her about all Glory being due to Jesus Christ, that He is Savior, Christ, and Lord – all of these things, the Gospel said, Mary “reflected on” in her heart. This means that she continually “pieced together” in her heart the meaning of these mysteries. As she raised our Savior and watched him grow, the mystery of his life and purpose expanded more and more in her faith and understanding. When we turn to her and remain close to her Immaculate Heart; when we place ourselves under her mantle, she pieces these mysteries together for us too. She helps us to see how she is our Mother too, that Christ is our brother, and that God is our Father.
By the Holy Spirit of our Baptism we enjoy adoption as sons of the Father, sharing in the Sonship of Christ, so that we can proclaim “Abba!” - “Father!” – an intimate, personal way of addressing God. Mary helps us to see ourselves in such an intimate relationship with God. She brings us close to God and helps us approach Him. She is the short and easy way to Him. Going to God through her is also the more humble way to approach Him. True, Christ is our sole mediator with God. But Mary participates in this mediatorship, humbly and lovingly drawing us close to Him.
St. Bernard explains that: “She consoles us in our distress, enlivens our faith, strengthens our hope, gets rid of our fears, and invigorates our timidity.” She also teaches us like a mother should – parents being the primary formators in the faith of children. She teaches us by her example how to say Yes to God’s will, how to receive Christ deeply in our very being, how to generously give him to the world.
She also helps us with our images of the Father. Often our images of God come from the experiences of our natural fathers. If our natural father was harsh, she helps us to know God’s mercy. If our natural father was absent, she helps us to know God’s presence. If our natural father was distant, she brings us close to Him. When our natural fathers do well, she helps us to see how this points to our heavenly Father. When our natural fathers are merciful, present, and close to us she helps us to attribute these values to God.
In this new year, our Blessed Mother, the Mother of God, is challenging us to say Yes to Him. Today we take time to consider how it is that Mary is truly our Mother; what kind of son or daughter we have been to her; how we can allow her to be our mother; and each of us to be her son or daughter. This could be a new year of a renewed relationship with Mary, our Mother. Perhaps we could strengthen or pick up a Marian devotion that has fallen away, like the rosary. Our we could take up some spiritual reading to learn more about her. Scott Hahn’s book, Hail Holy Queen, or Fulton Sheen’s book, The World’s First Love, are excellent places to start. Any time we give honor, veneration, or prayer to Mary, she always redirects these to her Son, she never keeps them for herself. Know that as we grow in our relationship with the Mother of God, we can be assured of growing close to her Divine Son.
Feast of the Holy Family–Raising Children Well
For the past few weeks, we have been so intensely focused on the coming of Jesus Christ, that today the Church invites us to take a step back and look at a larger picture: The Holy Family. The Son of God, in His Divinity, could have come to us full grown and alone or as a child under the protection of some royal court. Instead, he chose to come to us in the midst of the most fundamental dynamic in human life: the family.
The first thing Jesus sanctified by his presence was a family home – the poor cave Mary prepared for Joseph and their newborn Son. The first instrument he uses to draw men to himself is the family. The Holy Family immediately attracted the wise men and the shepherds to come and adore the Infant Jesus, because Jesus was at the center of their life. Does the joint witness and holiness of your family draw others to you and to Jesus Christ? Is He the center of your family life? A little examination of conscience for our family is important to do today as we reflect on the Holy Family.
Sometimes when we think about the struggles our own families are going through, we can think that the Holy Family is too good to be true or an unrealistic example for us to follow. But, by showing their poor means, their suffering, their long journeys, their devotion, and their many years in obscurity, Matthew highlights the ordinariness of this family despite its extraordinary members. This is a family we can and should see ourselves in. This is a family we can and should relate too.
In reality, most of our families are in relative obscurity. We don’t make the front page very often or have our own reality show. Our families work hard, try to make a living, pray together, raise their kids well, and try to do the best they can. Our families are most like the Holy Family when they are humble and simple like this. But, today’s celebration of the Holy Family calls us to continual, ongoing conversion.
First, to all the children here this evening: Are you like Jesus was when he was a child? Jesus is fully God, but he is also fully man. This means that he also had to learn things, like carpentry, through experience like all people do. Are you putting your best effort into your homework? Are you reading good books, not just because they are popular or fun, but also to develop your mind and heart? Do you listen to your parents and teachers, remember their advice, and learn from them? Jesus was filled with grace and this grace showed itself more and more. You received much grace at your Baptism and continue to receive grace when you go to Communion and to Confession. Does this grace show itself in your way of life? Are you doing what you can to stay healthy and strong? Are you kind to your siblings and friends and polite toward adults? Are you reverent and well behaved at Mass?
And here is my last point to the children: The whole universe is subject to Jesus yet he still chose to be subject to his earthly parents and be protected by them. Remember that the first reading said that if you honor your father you will be heard by God when you pray. And if you honor your mother God will bless you richly. Do you obey your parents and teachers the first time they ask you to do something? Do you talk to God often, and pray with your brothers and sisters? If you can do your best in these things then you can be like the child Jesus in the Holy Family.
To the parents and grandparents here today, I’d like to share a story from my own childhood. One of my fondest memories is of my dad teaching my three brothers and me how to pray each night before we went to sleep. My mom had a role in this too. When dad would come home dog-tired after 12 hours or more at McDonald’s, all he would feel like doing is kicking his feet up for a while. But my mom would always encourage him night after night to go into our rooms and pray with us. She was a Catholic elementary school teacher so she did much to teach us the faith. But on those precious evenings she worked behind the scenes as the gentle inspiration my dad needed to be the spiritual leader of our family.
I share this story with you not to imply that I had the perfect family, but to convince you not to take for granted your role as spiritual mothers and fathers of our Catholic faith. Our children have a natural capacity for awe and wonder and mystery. Their souls can be uninhibited fonts of faith, hope, and love. As a spiritual father myself I implore us all to continue to work together to cultivate and nurture the budding Catholicism of our children. They are looking to us to validate and share the faith that they are being taught at home or in school. For example, we should encourage the children we have or know to participate at Mass or to serve it; to involve them in the life of their parish; and devote whatever time and effort we can to their spiritual development. Grandparents can offer this help to their grown children. Aunts and uncles can offer this help to their nieces and nephews.
What we don’t want to do is give them mixed signals. For example, what message do we send our children when we teach them how to pray at Church or at school but then do not pray with them at home? Or when we prepare them for their First Confession but then never go to Confession ourselves or fail to bring them to Confession? The longstanding tradition of grandparents taking grandchildren to Confession is a beautiful one that should be revived. Lastly, what are we saying when we prepare our children for their First Communion but then miss Sunday Mass and Holy Days occasionally? Our children are open vessels; when they experience the graces of our faith they want it all. Vatican II taught us that the home is a domestic church and parents by their words and actions are the first heralds of the faith. Let’s embrace this responsibility with generosity and with joy, supporting each other in this mission.
On this feast of the Holy Family, St. Francis de Sales, has some helpful advice: “Raising a house, that is, a family, does not consist in building a splendid residence and storing up vast worldly possessions but in training children well in the fear of God and in virtue. No trouble or labor should be spared to do this,” he says, “for children are their father’s and mother’s crown” (Introduction to the Devout Life).
Each of us can do something, according to our state in life or our circumstances – especially prayer – to help the children we have or know to grow up well. Keep this challenge of St. Francis de Sales in mind whether you have children of your own or not. Do what you can through prayer and work to make your family, the domestic church, distinctive for its Catholic identity. It is possible for us to have holy families of our own. Our families, aided by the intercession of The Holy Family and centered on Jesus Christ, can – and must – be a means of our salvation.
Christmas Mass During the Day: St. Joseph and the Shepherds
My homily from YouTube as it was delivered for the Christmas Mass during the Day, Year A, 2013. This was the same homily I gave at the Christmas Mass at Dawn. The latter was very similar to the homily I gave at the Christmas Mass at Night except for an added note about the meaning of the shepherds going "in haste" to find the Infant. I'm indebted to Pope-Emeritus Benedict's book: Jesus of Nazareth - The Infancy Narratives
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